Growing up in the 80’s and 90’s I learned very early on that being Haitian wasn’t exactly the thing to be. When my family moved to a new town, my older brother and I simply hid it. Nobody asked, so we didn’t tell. Then it all began to unravel. My third grader teacher assigned a family tree diagram which forced me to reveal our heritage I recall coming home from school that day feeling dread as I told my older brother (by two years) that the jig was up. The tears came quickly, from both us, as we understood all too well what it would mean to reveal that we were Haitian. The teasing would be brutal, but tolerable. Feeling ostracized was what we feared the most.
But then we grew up, and like most people, the very thing we were teased about as children became the thing we cherished with the upmost pride. We embraced our heritage, and slowly the larger West‐Indian community began to accept us. Gaining this acceptance, however, came at a price. While I had always heard family members speak with disdain about Black Americans, it wasn’t until I was a teenager when I learned that this us vs. them mentality spanned across West‐Indian cultures. When I’d hear West‐Indians attributing certain stereotypes to Black Americans, I found myself nodding in agreement. We were different, I insisted. We were educated. Our children were better behaved. We were hard‐working. Our food tasted better. African Americans gave us all a bad name, and while we would befriend them in public, in private, we’d deride them for being stereotypical.
I carried this belief with me to college. I was even proud when white people would praise me for being different from what they’d imagined. My French last name was also a crowd‐pleaser. I ate it all up with a spoon. My false pride, however, came to an abrupt halt towards the end of my freshman year when one of my white dorm‐mates told me to, “Go back to Africa.” I was stunned. Surely, she couldn’t mean me? I had the perfectly straight hair. I dressed well. I made the Dean’s list. I spoke properly. How could she, in a moment of anger, reduce me to being a black face just like any other? I was different. Wasn’t I? It was a hard lesson, but she woke me up good and proper. I’ve never been the same and I’m proud that I did not go into adulthood carrying that load of self‐hatred with me.
Recently, Huffington Post writer Nadege Seppou, who is of Cameroonian heritage, penned an open letter to African immigrants, urging them to not fall victim to the same belief system. She writes:
White Americans will say you are better than American blacks, but please do not fall for this trap. You will be told you behave better, work harder, and are more educated than American blacks. You will be tempted to agree and will sometimes want to shout, “YES, I’M NOT LIKE THEM, WE AFRICANS ARE DIFFERENT!” Just don’t…don’t even think it.
The praise of your acquired characteristic and culture becomes a justification for white Americans to perpetuate discriminatory treatments towards American blacks. These statements of praise have an underlying message of, “If Africans can do so well then surely racism has nothing to do with anything, therefore, American Blacks are to be blamed for their condition in America”. This problematic line of reasoning sustains cultural racism. I beg of you, refrain from nodding in agreement when you receive such faulty praise.
Indeed, West Indians, like the African immigrants described in Seppou’s letter, are guilty of the same misdeeds. In wanting to carve out a place for ourselves in a society where being black places you on the bottom rung, we have perpetuated the belief that we are better than our African American counterparts.
Caribbean culture and African culture are different than African American culture. But when we celebrate our uniqueness, it should never be to shame African American culture.